ONE OCTOBER DAY in the fall of my junior year of college, I found myself sitting in a chair across from a small blond woman with a look of deep concern on her face as she stared into mine. She had something to tell me, she said, and it was clear she knew that the something would upset me. Her eyes were wide, her hands on the arms of a chair that would have been more appropriate in a public library lounge. Her windowless office was warmly lit with a few small lamps, none of the bright fluorescence and antiseptic shine of a doctor’s office. Still, it was a doctor’s office, or at least it was an office in which something resembling medical care was taking place, and I had the feeling she was about to tell me that mine could no longer take place here.
I was right, but for the wrong reasons. At 20, a good student from a good suburban family, I felt I had no right to sit there and lament to a professional who was here purely to solve the hardest of personal problems. I knew she was about to tell me I had to go, that there were precious few time slots available and I was taking one from someone who actually needed it.
Instead she looked at me with that genuine concern, and told me, gently, that she suspected my troubles were not something she could address in the 12 free sessions university students were allotted at the counseling center, that I needed someone who could help me long term if I were to ever stop crying in front of near strangers, if I were to ever get better.
That moment in her office turned into months, then years, of starting and stopping treatment, of bouncing between doctors, searching for the single thing at the bottom of it all: the one memory, the one trauma, the one blemish on my makeup that could explain everything, that could be wiped away to make me a happy person. That is how I had come to understand mental illness, as a simple disease that could be treated if only one could figure out what the disease was. Continue reading
About 150 miles northwest of Tahiti lies 




